Is Your Local Mosque ‘Moderate’ or ‘Radical’?

The following article is THE BEST approach to the problem of militant Islam I have ever encountered. If it were actually implemented we could seriously begin to address the most pressing problem of our time; Radical Islam.

The solutions offered are reasonable, realistic and effective for identifying who the enemies of a more peaceful world are.

Dr. Hamid has done us a great service; if we will listen.

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After the problem of Ground Zero Mosque has escalated it becomes an urgent necessity to distinguish ‘Moderate’ from ‘Radical’ Islam. Without making such a distinction the US and the rest of the world will remain divided regarding this issue. Debates about the issue can be endless unless we define the words ‘radical’ and ‘moderate’.

Mosque leaders, Islamic scholars, and organizations who want to be considered Moderates MUST clearly and unambiguously declare the following declaration in their media outlets and on their websites.

Declaration of Beliefs of Muslim Moderates:

We are Muslims who want contemporary understandings of Islam to replace currently predominant harsh and radical (Salafi/Wahabbi) interpretations of our religion. We therefore declare that:

1. Redda Law, the Sharia Law that allows the killing of Muslims who convert to other faiths, must be banned in Islamic teachings and in Sharia legal doctrine.

* Islamic countries that practice Sharia must stop the practice of this law and must admit that Freedom of belief and the right to convert to other faith or believe is a basic right that must be given to all Muslims.

2. Current mainstream Sharia doctrines justify the use of violence against women; these teachings must be ended by reinterpreting the Islamic text that justifies such violence.

* They encourage men to beat their wives to discipline them.
* They allow women accused of adultery to be stoned to death.
* These doctrines are barbarically inhumane, non-egalitarian, and teach Muslim children to be violent.

3. Traditional Sharia doctrines teach Muslims that they must engage in war so that Islam will dominate the world. This understanding of Jihad that seeks domination of Islam over other peoples must no longer be regarded as an Islamic value and its teaching as a duty for Muslims must end.

* When Islam becomes dominant, Non-Muslims are offered three options:

1. to convert to Islam
2. to pay Jizzia (a humiliating tax)
3. to be killed

* These doctrines run contrary to modern respect for diversity and for personal freedom of speech and belief.
* The early Islamic wars known as “Futohaat Islameia” were fought to implement this doctrine of Jihad.

o These wars therefore should now be regarded as un-Islamic and un-justifiable.

4. Jews are individuals who deserve the same respect accorded to all individuals. All Islamic teachings that encourage anti-Semitic attitudes, violence or disrespect toward Jews must be declared un-Islamic.

* They should not be called “pigs and monkeys.”
* The Islamic teaching that Muslims must fight and kill all Jews before the end of days is totally incorrect and unacceptable as it does not exist in the Quran.

5. Slavery is a crime against humanity. All Sharia laws that justify slavery in our modern times must not be taught any more.

* Muslim scholars must have a clear and loud voice against slavery.

6. Islamic Sharia laws currently permit the killing homosexuals. They must be declared un-Islamic and their implementation must be considered criminal.

* These laws also are advocating a crime against our fellow human beings.

Signed,
Dr. Tawfik Hamid

The above violent teachings, which currently are taught in mainstream Islamic books in America, are implemented in countries that allow governance according to Sharia Law. Future Muslim generations must be protected from these destructive doctrines, interpretations and customs.

These violent Sharia doctrines must be replaced with clear and unconditional explanations of why they no longer are valid.

Anything short of a fully clear and unequivocal stand against these doctrines indicates passive approval. Therefore, all Islamic leaders who genuinely consider themselves to be Muslim moderates must post these principles in English and in Arabic in full public view on their websites and declare them in their media outlets.

Failure to publically post and support these principles should be interpreted as clear evidence that a leader’s mosque or Islamic organization must be considered radical.

Is Your Local Mosque ‘Moderate’ or ‘Radical’? By Dr. Tawfik Hamid, Muslim reformer, CI Centre instructor and author of Inside Jihad: Understanding and Confronting Radical Islam and The Roots of Jihad